Thursday, September 13, 2007
Picasso Links
Pablo Picasso: Official Website
Artcyclopedia: Pablo Picasso Online (lots of links)
and for fun...
Mr. Picassohead
Rembrandt: Ending Well?
But he lost everything in the end. He was left at his death with two paintings in his studio: Simeon with the Christ Child, and The Return of the Prodigal. He was living in poor conditions. He was buried in an unmarked grave. Had he lost everything, or had he lost everything except that which he really needed; that which he came to desire above wealth and success? Were the gifts of the grace and mercy of Christ his only possessions in his last hours?
The worship bulletin for Sunday is here.
Monday, September 10, 2007
Conspicuous Consumption
So I was watching this show on MTV last week called Newport Harbor. Essentially it is Laguna Beach all over again, just 20 miles up the California coast in another ritzy Orange Country beach town. The cast of the show is made up of a handful of ditzy-but-beautiful blond girls and a few token surfer dudes whom each of the girls will date at one point during the season (which follows their senior year of “high school”). Everything on the show is pristine, nicely coifed, tanned and very, very rich.
| So I was watching this show on MTV last week called Newport Harbor. Essentially it is Laguna Beach all over again, just 20 miles up the California coast in another ritzy Orange Country beach town. The cast of the show is made up of a handful of ditzy-but-beautiful blond girls and a few token surfer dudes whom each of the girls will date at one point during the season (which follows their senior year of “high school”). Everything on the show is pristine, nicely coifed, tanned and very, very rich.
Most episodes of the show, like in Laguna, feature the kids shopping at designer stores, eating at Zagat-rated restaurants or (in the case of the episode I saw) going on weekend trips to Palm Springs. Of course, no 17-year-old really has the money to live this way, but MTV wants us to think that yes, these kids (most kids in Orange Country, actually) do in fact spend their free time surfing, tanning, gossiping and eating braised lamb while the rest of us do homework and eat Ramen noodles. But it’s not just MTV. Everywhere you look on TV and in pop culture these days, you see this strangely alluring thing that is sort of a rich-people minstrel show: wealth being exploited for the entertainment of the underclass. Shows like Bravo’s new reality offering, Welcome to the Parker (which is all about the Parker hotel in Palm Springs—the most ridiculously posh playground for celebrities in SoCal), emphasize how gloriously snobby rich people are, while shows like The Fabulous Life (VH1) and Cribs (MTV) keep tabs on which rich celebrity has managed to spend their money the most frivolously. Each of these shows contains the playful cha-ching graphic, which keeps tabs of the “bill” during the course of any episode, making light of the fact that some people manage to spend more money in a year than an entire developing country has made in a decade. And let's not forget the phenomenon of Paris Hilton, a “famous for being rich” celebrity who embodies all of the above. People are always asking, “Why are we obsessed with Paris Hilton?” But this has a pretty obvious answer: It’s because we’re obsessed with being rich. It’s the same reason we watch Newport Harbor or buy something that Oprah likes. If we can associate ourselves with wealth (even if we’re really poor) by watching or imitating it, we feel more legitimate, desirable and important. The Paris Hilton culture is just the latest incarnation of what Thorstein Veblen first coined “conspicuous consumption” in his 1899 book, The Theory of the Leisure Class. Essentially it is the idea that with the onset of expendable income, the new upper and middle classes took to flaunting their “wealth” as a way to demonstrate their social power or significance, whether real or perceived. In other words, people began to buy lots of fancy furniture and art (but chiefly so they could have dinner parties and show them off), and they began to buy expensive clothes and jewelry, mainly to present themselves as more important than they actually were. Consumerism and the consequent drive to be conspicuous about it is certainly something we all deal with. But despite the number of luxury cars and high-fashion items you see, half of the wealth that is flashed in your eyes on any given day isn’t real wealth. It’s all about appearances. Sunglasses are the best way to feign wealth, especially in my hometown of L.A. (where sunglasses are worn more than socks). Most really good, designer sunglasses are at least 300 dollars—which is not that much for the average stockbroker or real estate tycoon. But you can easily find knockoff sunglasses for, like, 10 bucks that look exactly like the massive Prada pair you saw on J.Lo last week. It’s easy to look wealthy and important if you try hard enough. Christians find themselves in an interesting spot, living in a culture that measures a person’s value or relevance by what model of cell phone they carry. We are followers of a man who once told His disciples that everyone who wanted to follow Him must “deny themselves and “take up their cross daily” (Luke 9:23, TNIV). Jesus constantly dropped lines such as, “What good is it for you to gain the whole world, and yet lose or forfeit your very self?” (Luke 9:25). He also insisted that we not worry about things like food and clothes (Matthew 6:25–34), and offered counterintuitive little quips about how blessed are the poor in spirit, the meek and the persecuted. Can you imagine an MTV show about nerdy little Christian kids in Irvine who take all of this to heart? The Christian life is so crazily counter to a life of conspicuous consumption. Ours should be a life of conspicuous rejection of all the bling money can buy. We should be conspicuously consumed with Christ, so much so that we become much more fascinating to watch than Paris Hilton. Instead of a culture that questions their obsession with Paris and Britney, what if the curious questions were about Christians—why are they so utterly, obviously uninterested in what everyone else is living for (self-aggrandizement)? Now that would be a story worthy of reality TV. | |||||||
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Thursday, September 06, 2007
Van Gogh
This Sunday, we begin our study, Paint by the Spirit, during which we will explore the spiritual significance of great artists. Our first artist is Van Gogh. What an experience it has been studying his life and work! Here is a brief bio of Van Gogh. The worship bulletin is here. Read last week's post for more links. Probably Van Gogh's most famous work is The Starry Night (1889).
Thursday, August 30, 2007
Bicycle Commuting
I managed to ride to and from work twice this week: Tuesday and Wednesday. I made it without difficulty, except for the hill that starts at Broadway and Pantano and climbs Broadway eastbound to Sarnoff. I usually make it halfway up and have to walk the second half. Tuesday evening I drove Tyler to band rehearsal, but Wednesday I did not drive at all.
Paint by the Spirit
A video of Van Gogh's work set to "Vincent" by Don McLean
A website with a bio of Van Gogh and links to view all of his works.
An article about the spiritual significance of Van Gogh's life and works.
Sunday September 2
From the Save Darfur Coalition
U.S. Must Support Peacekeeping Mission
The UN has authorized a joint United Nations-African Union peacekeeping mission for Darfur. Our task now is to ensure that President Bush upholds the U.S. commitment to support this mission when the UN General Assembly meets on September 18th.
Our goal is to send 100,000 messages in the next three weeks urging the president to uphold his commitment to the peacekeeping mission.
Help us reach our goal! Click here to sign petition.The New Sign
Thursday, August 23, 2007
New Sign
Bike Commuting
I rode my bike to work today for the first time and it went OK. I think it's about 11 miles and it made it in 43 minutes. I rode west on Broadway for the vast majority of my ride and then turned north on Treat Street to the church. By the way, Treat Street is no treat. It is uphill the whole way from Broadway to Himmel Park and it is mostly uneven, broken pavement which is extremely bumpy.
Sunday Worship @ The Refuge
"Worthy to Approach God" is our theme for next Sunday, September 2. This will be a unique service structured around the pattern we find in Psalm 24 . Psalm 24 has three sections, or movements. Psalm 24 is divided into three sections. The first section is verses 1-2, which is an affirmation of faith; a statement of worship to God. The second section is approaching God (verses 3-6). This segment will feature prayers of confession and forgiveness. Then the final section is opening our lives to God (verses 7-10). We will engage in a journaling exercise. All three movements will include music and prayer and Scripture. This will also be communion Sunday. I will post the worship bulletin next week.
"Paint by the Spirit' is our next series. Beginning September 9, we will spend four weeks exploring the spiritual significance of the works of great artists like Van Gogh, Rembrandt, Picasso, and Monet.
Thursday, August 16, 2007
Sunday August 19
Pretty Funny
Vacation
Thursday we got up, eat breakfast, went for a bike ride, and then went to the water park. We ate a late lunch around 2pm and then watched 300 on the hotel payperview. Tyler and I played some ping pong and swam some more. Then we went to dinner at Claim Jumper and went back to the room and Tyler and I taught Mindy how to play Egyptian Ratscrew. Friday, our last day, we rode our bikes a few miles to IHOP for breakfast. I bought Tyler some new shoes at a store in the shopping center, and then we rode back. Tyler and I went to play pool and then we went over to the athletic club and played racquetball. Tyler went back to the room and I stayed and enjoyed the hot tub and steamroom. Then we had an early dinner at Aunt Chilada's Mexican Restaurant and then went to the water park for a couple of hours. We went back to the room and watched My Super Ex-Girlfriend and hung out.
Saturday, Mindy swam some laps while Tyler and I played some more pool. Then we packed up and headed home. Fun, but short. Photos are on my photobucket. Message me for the password if you don't know it.
Tuesday, August 07, 2007
Katrina Relief by the Church
Although officials say it's difficult to know the exact number of people who have volunteered in the Hurricane Katrina recovery, they estimate that more than 655,000 have served in Louisiana and Mississippi since the storm. Many faith-based groups have helped residents return to their homes.
| Religious charities | Total volunteers | Homes improved* |
| Adventist Community Services | 2,200 | 150 |
| American Baptist Men | 600 | 12 |
| Baptist Builders | 374 | 10 |
| Brethren Disaster Ministries | 1,608 | 352 |
| Catholic Charities USA | 15,481 | 2,550 |
| Christian Disaster Response | 238 | 35 |
| Christian Reformed World Relief Committee | 2,972 | 255 |
| Church of Scientology | 1,000 | N/A ** |
| Convoy of Hope (Christian) | 16,962 | 2,828 |
| Episcopal Relief & Development | 18,303 | 2,471 |
| Friends Disaster Service | 1,550 | 96 |
| Habitat for Humanity (Christian) | 71,412 | 2,896 |
| Islamic Relief | 122 | 22 |
| International Aid (Christian) | 1,250 | N/A ** |
| Lutheran Disaster Response | 26,585 | 8,242 |
| Medical Teams International (Christian) | 437 | 428 |
| Mennonite Disaster Service (includes Amish volunteers) | 9,000 | 750 |
| Nazarene Disaster Response | 15,000 | 200 |
| Nechama (Jewish) | 600 | 200 |
| Operation Blessing | 7,598 | 1,348 |
| Presbyterian Church U.S.A. | 29,345 | 3,380 |
| Salvation Army | 15,232 | N/A ** |
| Samaritan's Purse | 12,026 | 5,000 |
| Society of St. Vincent de Paul | 4,000 | N/A |
| Southern Baptist Convention | 175,378 | 5,136 |
| Tzu Chi Foundation (Buddhist) | 1,319 | N/A ** |
| United Church of Christ National Disaster Ministries | 4,985 | 792 |
| United Methodist Committee on Relief | 56,656 | 15,643 |
| Volunteers of America | 14,000 | 430 |
| Totals | 506,233 | 53,226 |
Source: USA TODAY research
* Improvement may include gutting, repairing or rebuilding. ** These groups have provided services other than rebuilding houses, such as providing food, water, clothes and other needs.
