Prayer for Monday, March 30

Day 29 :The wisdom of God’s foolishness

Scripture for reflection: 1 Corinthians 1:18-25

Prayer: Your ways, O God, confound the world.
The seeming ‘foolishness’ of the gospel can make it difficult for people to
understand the Christian faith. After all, how can there be victory in a cross? Lord
Jesus, today I pray for those who struggle to understand you. I pray for those
for whom the ‘scandal’ of the cross is confusing. I pray for those who resist your
wisdom. Holy Spirit, open eyes and melt hearts. Begin with me. Amen.

Prayer for Sunday, March 29

5th Sunday : What hour is it?

Scripture for reflection: John 12:20-33

Reflection – Tipping Point
A tipping point has been reached.
At last the world recognises the need for conversion.
The future rests in the hearts and minds of humanity.
Are we able to let go of our ‘idols’?
Can we let our destructive addictions die?
Can we replace consumerism with an economy of love?
These are the questions that need answering.
The answers to these questions will determine the future of our world.
What will the future be?
We have heaven and hell in our hands. Which one will we let go of?
God, may there be a future for our grandchildren’s grandchildren.

Prayer for Lent Event project : Solomon Islands

Scripture for reflection: Psalm 107:23-32

Prayer: When the earth shakes, the seas invade, and loved ones are swept away, we
believe, great God, you feel the pain in your heart. We can hardly imagine the
bewilderment and panic people experienced in the west of the Solomon Islands
during the tsunami of Easter weekend 2007. They live now with recurring fears,
underlying anxiety and an unclear future. We pray for people too afraid to come
off the hills and too unsettled to make firm plans. Release resources to restore
communities, rebuild homes and re-establish lives. May the provision of basic
health care, mobile clinics, simple equipment and training for nurses be a sign
of hope and a promise of enduring life, especially in remote centres. Strengthen
those who need to lead and sustain those who provide support. When events
can be forgotten by those of us on firmer land, keep these people in our hearts
as we live with them as a communion of saints, gathered by your Son, Jesus
Christ, through whom we pray. Amen.

Prayer for Saturday, March 28

Day 28 : Breaking down the barriers

Scripture for reflection: Galatians 3:26-29

Prayer: Holy and reconciling God,
Through Jesus you seek to embrace all people. Your good news is for people
of every tribe and nation. The love of Jesus breaks down barriers and offers
new hope to all. Spirit of God, I pray for an outbreak of peace across the
nations that will bring the walls of racism tumbling down. If there is any hint of
prejudice or intolerance within my own heart, convict me, that I might repent
and be set free. Amen.

Prayer for Friday, March 27

Day 27 : Love thy neighbor

Scripture for reflection: Luke 10:25-37

Prayer: God of my enemy,
I need to learn that those I see as different and on the other side are people
whom you love. You have called me to love them also. I know this in theory, but
it can be so hard in practice. Help me to love those I find difficult to love. Help
me to see others as you see them. Grant me the strength to walk the tough
yards of sacrificial agape love. Amen.

The Fifth Sunday in Lent: March 26, 2009

This week, Catalina's senior pastor, Rev. Ed Bonneau will be preaching in the Refuge. I really appreciate Ed's support for The Refuge, and he really enjoys worshiping with us. The worship bulletin for Sunday is here.

Ed's sermon title is Written on Our Hearts and the Scriptures are:
Jeremiah 31.31-34
John 12.20-26

As usual, Ed will bring his guitar along and join Cornerstone for some music. Ed is a gifted preacher with a genuine compassion for people. Don't miss this Sunday!

Prayer for Thursday, March 26

Day 26 : Prayer for the people of Nachipo, Sudan

Scripture for reflection: Luke 4:16-21

Nothing that is worth doing can be achieved in our lifetime; therefore we
must be saved by hope. Nothing which is true or beautiful or good makes
complete sense in any immediate context of history; therefore we must be
saved by faith. Nothing we do, however virtuous, can be accomplished alone;
therefore we are saved by love. No virtuous act is quite as virtuous from the
standpoint of our friend or foe as it is from our standpoint. Therefore we must
be saved by the final form of love which is forgiveness. Reinhold Niebuhr

Prayer: God of power and care, every day you speak your Word who is Jesus Christ.
Every day you point us to signs of your life among us. Every day you whisper
your guidance, nourish our spirits and reveal your truth. How lost we would be
without your leading. How closed we would be without your light. You bless
people with stories that lift them beyond themselves, connect them with others
and hint at your presence and purpose. We thank you for writers and artists,
poets and prophets, comedians and musicians. We pray that in Australia and
Sudan, everyone would have access to affordable education. Bring to Nachipo
early learning and as children grow literacy, skill and the will to develop. We pray
that as people teach and learn, in the words that are read the wonder of your
world and the precious nature of your children would be revealed.
Through Jesus Christ. Amen.

Prayer for Wednesday, March 25

Day 25 : Love one another

Scripture for reflection: John 15:1-17

Prayer: Spirit of grace,
Jesus called his followers to a life marked by love. It was to be by love that his
followers were to be known. May it be the same today. May all followers of Jesus
be known for their love. Where there is infighting, may there be God’s grace. Where
there is apathy or indifference, may the passion of Jesus stir us. Where there is
coldness, may the fire of the Holy Spirit burn in us again. Amen.

Prayer for Tuesday, March 24

Day 24 : Don’t play favorites

Scripture for reflection: James 2:1-13

Prayer: I come in confession today, O God.
I have at times played favourites. I have exalted those who are successful and
powerful. I have subtly excluded people who are not ‘lovely’ and put my efforts
into avoiding those with whom I feel uncomfortable. I look at the example of Jesus
and the way he included all people, the way he reached out and touched the
untouchables, the way he challenged those with influence. I ask your forgiveness
for my weakness and my imperfect love. Help me to be like Jesus. Amen.

Jesus Is Lord--and that means...

I'm sharing a post from Don Heatley's blog. Good reading, especially around Lent, Good Friday, and Easter.

Mythbusters: I'm Not the Boss of Me

Over the past few weeks, we’ve explored different images of God, how evolution may be part of God’s creation, and whether or not Christianity is the only way to God (and whether that should even matter if you’re a Christian). For many people, perhaps even for you, those are scary topics. They are the kind of subjects that make you nervous, get your palms sweaty and your heart beating faster. So you will be relieved to hear that today we are discussing a concept most of you will find safe, Jesus as Lord.

Lord. Often it’s used merely as a synonym for Jesus. For some, this interchangeability of the words “Jesus” and “Lord” extends back into the Old Testament. In the Hebrew Bible, some translations print LORD in all capitals. Contrary to common belief, in these texts, LORD refers not to Jesus but God. For instance, when we read the story of the LORD giving Moses the Law, LORD refers to God, not Jesus. More specifically, LORD is how many Bibles translate the divine name Yahweh, often written YHWH to prevent it from being spoken aloud. This name is the “I AM who I AM” whom we met a few weeks back in the story of Moses and the burning bush.

Even so, “Lord “ and “Jesus” are used interchangeably with no regard for what Lord actually means. In certain circles referring to Jesus as “Lord” or “the Lord” functions almost as a code which conveys that you are the right kind of Christian. “I’m spending time each morning in the Lord” brings to mind a very different type of Christian than someone saying, “I begin my morning with contemplative prayer.” In other Christian subcultures, “Lord” functions almost as a punctuation mark. I have been a part of communities where it was expected to begin each line of my prayers with the word “Just” and end them with “Lord”. It made me fit in and sound like a Christian.

As you can see, due to bad experiences in my life, I have hot button issues too. For me, when people start doing a lot of “Lord” talk, my palms get sweaty and my heart beats faster. Someone says “Lord” to me and I brace myself for an anticipated onslaught of judgmentalism, apocalyptic theology and right-wing ideology. I get afraid of the word “Lord”, but I am afraid that I am afraid for the wrong reasons.

How ironic things like evolution, on the one hand, and fundamentalism o the other, scare us. But we find the idea of Jesus as Lord comforting. Jesus as Lord ought to scare the crap out of us. If it doesn’t, it’s because we do not fully understand the meaning of the word. It’s like that scene in “The Princess Bride” where after Wallace Shawn repeatedly exclaims “Inconceivable!” in response to events that keep recurring. Andre the Giant’s character responds, “You say that all the time. I don’t think that word means what you think it means.”

When I was twelve, I came forward during an altar call at a youth event and made a conscious decision to follow Jesus. Afterwards, I was given a pamphlet which stated Jesus was now the “Lord of my Life” and had an schematic diagram depicting Jesus on the “throne of my heart”. At the time, I had no idea what that meant. It was presented to me as pretty much reading my Bible and praying every day, staying away from sex and drinking and doing “Christian” stuff. But to call Jesus “Lord of your Life” means much more than just having a moving experience at evangelism event, coming forward and saying a special prayer. To say “Jesus is Lord” is to confess a radical reorientation of every aspect of life.

The history of the church is marked by creeds, the Apostle’s Creed into which we are delving during this series, the Nicene Creed, the Athanasian Creed and so on. However, all of these find their genesis in the first creed of the church which was simply three little words, “Jesus is Lord.” Many a theologian has suggested we should go back to it. Remember that for the first followers of Jesus, declaring him as Lord was a subversive statement. In the Roman Empire, “Lord” was a title reserved only for the emperor. It conveyed your submission to him as the ultimate authority. Confessing Jesus as Lord meant that Caesar was not and declared your allegiance to a different authority.

When we hear Jesus tell that parable describing his followers as servants who are only doing our duty, something inside of us cringes and says, “Well that can’t be right.” In our day, we resist having “Lords”. You and I prize our autonomy, democracy and our authority as individuals. To hear Jesus’ followers called slaves brings up the whole ugly specter of slavery in our country’s history. The whole idea of lordship and submission to it is distasteful to us.

However, if we were to be honest about it, we do have Lords. In fact we have multiple Lords. Take a look at the most important things in your life and you will discover that each area has someone or something who is the Lord or authority over it. Each item of our lives whether it be career, time, sex, checkbook, family, talents, or possessions has some person or institution that has control over it. Sometimes we are conscious of it. Sometimes we are not.

Take how you spend your time. How do you decide how to set your calendar? Someone or something has control over that. When you work sixty hours a week, it may well be your own choice. However, it may also be your spouse’s or your children’s demands for a particular lifestyle which control you making that choice. Your talents - who has control of them? Chances are, you do. You are the one who decides how to use them but more than likely, you seek that they bring attention and rewards to you.

What do those daily details of life have to do with the calling Jesus Lord? All these little day to day compartments of our lives; career, time, sex, checkbook, family, talents, or possessions are the very substance of Jesus’ preaching. He didn’t talk much about belief systems, spiritual platitudes or Sunday morning niceties. He spoke of people, relationships and money. If we are to confess Jesus as Lord, it means we have to let Jesus into each of those compartments and have authority over it. Following Jesus entails overthrowing what has control in our life and allowing Jesus to have full authority instead.

Scared yet? This stuff much more consequential than whether or not we are related to apes or if Buddhists are going to heaven.

It would be more palatable if the Bible described Jesus as an elected official in God’s representative democracy. But it doesn’t. It says Jesus is King of Kings and Lord of Lords in God’s Kingdom. What is so scary about Jesus as Lord is that he is Lord of everything. You and I don’t get to pick and choose over which parts of life he is Lord. That has radical implications for how we do life.

We may be comfortable with Jesus as the Lord of Sunday morning, but not the Lord of Wednesday morning or Saturday night. We may like Jesus as Lord of social justice, but not as Lord of salvation. We can handle Jesus as Lord of our spiritual life, but not Lord of our possessions. Keep him in the Bible but keep him out of my checkbook.

Of course there are some areas into which we don’t mind letting Jesus in. Volunteering for a ministry sounds reasonable to us. But even that language betrays our need for control. The Bible never speaks of volunteers. It speaks of servants. Think about it, volunteering is something we associate with the rich or retired. It connotes something done by choice or out of an abundance of leisure time or wealth. Jesus says we are not volunteers but servants. When we serve the cause of God’s Kingdom, we aren’t doing God any favors. We are merely doing our duty. Scared yet?

To say Jesus is Lord goes way beyond even our lives as individuals. If Jesus is Lord, it means he is Lord of all the world, not just a particular Christian subculture. Here at Vision, we celebrate this through the creative arts. Jesus is not just the Lord of hymns and praise music. He is the Lord of U2, Coldplay, country music and and hip hop. Okay, no one wants to see a bunch of middle-aged white guys do hip hop. His reign is not confined to Christian TV and movies but extends to summer blockbusters, independent features, art films, and even, as we saw last week, to South Park. To confess that Jesus is Lord, acknowledges his presence everywhere. He is not confined to particular humanly-defined genres of art or music. He is not confined to particular cultures. Most certainly, he is not confined to our personal tastes and preferences.

Most importantly, to say that Jesus is Lord means that there is nowhere you can go, nothing you can do, that will separate you form his love. No matter what you mess up in your life or what mistakes you make, there is nothing that Jesus as Lord cannot restore in your life.

Our lives are characterized by little compartments. We make neat little boxes into which we put the things that matter to us. There’s a box for family, for friends, for school, and for our career. We have compartments into which we hide the darker parts of our selves. Some compartments hold the secrets, the shames, the hurts, and parts of ourselves that we fear, that if anyone knew of them, they would rejects us.

All this compartmentalization causes dysfunctions. It erodes our intergrity. It dis-integrates us. It shatters our wholeness. It makes us hypocrites.

All this dysfunction stems from confining Jesus to limited compartments. If we say Jesus is Lord, and still keep him in that little box, we don’t mean what we say. To say Jesus is Lord is to let him into all the compartments of our lives. It means letting him into the dark compartments where he can shine some light and clean things up. It means letting him into the painful compartments so he can heal us. I means letting him into the shameful compartments so he can forgive us. It means letting him into the compartments we value most and are proud of, so we can reorient those things to serve not our purposes, but his purposes in the world.

By saying “Jesus is Lord” we integrate Jesus into all those compartments and create integrity. So we can say those words, “I believe in Jesus Christ his only Son, Our Lord” with integrity - because those very words create it. Our Lord - it’s more than a title or a nickname. It has the power to transform everything about us and everything about our world.

A message on Luke 17:7-10 from Don Heatley, pastor of Vision Community Church in Warwick, NY

Something to Think About...

This article comes from the _awakening blog by Mike DeVries. Original post is here.

The Whole of Scripture?

Once again, James McGrath points out the painfully obvious:

Perhaps the most important point to note, however, is how those who claim to be "defending traditional marriage" or "defending Biblical morality" in fact are picking and choosing in ways that suggest ulterior motives on their part. This part of Leviticus includes laws about honesty in business, payment of workers' wages, and treatment of foreigners living in one's territory. Why are such topics ignored by some in favor of a focus on homosexuality? Clearly it is not a desire to be faithful to the Bible that is at the heart of this, since the other matters mentioned are scarcely less pressing issues today. Why do those claiming to "defend marriage" not focus more on divorce, which is the subject of much clearer Biblical teaching and is more obviously a threat to heterosexual marriages? It seems obvious that there must be other motivating factors than those claims. Indeed, one possibility is that this simply reflects an instinct we all have, if we are honest, namely the tendency to focus on that which others are doing, to shift blame, find scapegoats, and see the shortcomings of others more clearly than our own. But on this matter the teaching of Jesus is clear: our focus ought to be on the beams in our own eyes, not on the splinters in others'.

This once again brings us back to a central question. Why is it that some issues have become a sort of "canon within a canon" so to speak? Why are some issues given voice, while others are left silent? We do ourselves, and the scriptures, a great disservice when uncritically and rigorously apply one portion of scripture without the thoughtful engagement of other texts. Simply put, it makes us look like we have an axe to grind, not to mention a lazy hermeneutical approach. If we want to engage culture, we must be more thoughtful it seems to me.

Prayer for Monday, March 23

Day 23 : God is love

Scripture for reflection: 1 John 4:7-12

Prayer: God of love,
In Jesus you have shown us what love can look like. So often our world offers up
shallow replicas that pale in comparison with the determined love of Jesus. He
touched lepers, he ate and drank with those who were outcasts, and he offered
forgiveness where others would not. I thank you, God, for the depth of love that
you have shown for the world; a love that encompasses all people. Help me to
mirror that love to all I meet and to extend it to those I will never meet. Amen.

Prayer for Sunday, March 22

4th Sunday : What does Christian love look like?

Scripture for reflection: John 3:14-21

Reflection – ‘Ruach’
‘Ruach’, ‘Pneuma’ − Holy Wind.
Blow sense into our senselessness.
Breathe hope into our despair.
Whisper love into our hearts.
Come when we don’t expect you and
make a miracle of the mundane.
May your fire warm the coldness of our lives
and may the flame be seen burning in the mirror of our eyes.
Blow Ruach, blow!
Come Holy Wind of God.

Prayer for Lent Event project : Sudan

Scripture for reflection: Luke 1:46-55

When we pray, we move our feet. African Proverb

Prayer: Gracious God, Mary, the mother of your Son, sang a song of revolution, praising
you as she looked for the blessing of the lowly, the scattering of the proud, the
dethroning of the powerful, the emptying of the rich and the filling of the hungry
with good things. With her we hold to your promise for that revolution. We long
for it, pray for it, and ask you to make us part of it, until your way is known in
every corner. Especially in Sudan, where for too long oppressors have ruled,
weapons have killed, women have been abused and people have fled while
others have stood by. Show your care in the holes that are bored, the fresh
water people drink, the improved health and the strengthening lifestyles. As we
make our response, we seek your Spirit so we can cooperate with where you
are bringing life, offering hope and building a new future of justice with peace.
Through Jesus Christ. Amen.

Prayer for Saturday, March 21

Day 22 : Thankfulness for ‘enough’

Scripture for reflection: Matthew 6:25-34

Prayer: Holy God,
I thank you for the many ways in which you provide my ‘daily bread’. Thank
you that I can trust you with my life. I am also thankful for the signs of change
that I see in Australia, for a growing respect for our Aboriginal people, for a
greater concern for the environment and for a growing awareness of the need
to live more simply. I pray that an economics of ‘enough’ will force out the
economics of accumulation. Amen.

Prayer for Friday, March 20

Day 21 : Prayer for the people of the Nilgiri Hills

Project, South India

Scripture for reflection: Ephesians 2:17-22

Prayer: In the land blessed by the apostle Thomas when the church was barely born, you
have brought into being a partner church given to uniting, the Church of South
India. In a land of many faiths, where Christian people must witness humbly and
respectfully, you have raised up people to convey your love. In the compassion of
a hospital, in the care of a classroom, in conversation among people of different
faiths, in the attentiveness of a tutor, you draw people towards fullness of life. Bring
us with them, we pray, as you open us to your truth that is greater than our view.
Translate your care into health, education, food, youth leadership, vocational training
and support groups. Help them, with us, find and learn the vocation to which you
call us, that we may persist in serving you in the Spirit of your Son, Jesus Christ,
through whom we pray. Amen.

Prayer for Thursday, March 19

Day 20 : Water in the desert

Scripture for reflection: Exodus 17:1-7

Prayer: Loving God,
I am halfway through the journey of Lent. Thank you for all that I am learning
and for the gift of Lent as a spiritual discipline. Be with me in the times of
temptation and testing and help me to maintain my commitment. There have
been times when I have been tempted to give up. May your Spirit revive me.
May I find streams of water in the desert times. I pray that you will guide me
ever deeper into the possibility of travelling light during Lent and beyond. Amen.

The Fourth Sunday in Lent: March 22

What Does Christian Love Look Like?

This is our theme for this Sunday. We are commanded to love one another. This is probably the most repeated and most emphasized command by Jesus. What does that mean? Does it just mean to be nice? Would we be the Christians Jesus means us to be if we were all like Ned Flanders on The Simpsons?
Take time this week to consider again the Scriptures in the daily readings for this week. And look at the prayers. What is God saying to you about Christian love?
The worship bulletin is here.
The Scripture for this Sunday is John 3.14-21. Try to read this familiar passage again, with new eyes.

Prayer for Wednesday, March 18

Day 19 : The storms of life

Scripture for reflection: Luke 8:22-25

Prayer: Lord Jesus,
Thank you for the gift of companionship. Through the storms of life we need
others in the boat with us. Often it is through others that you comfort me.
Help me to offer that same grace to others whose journey is difficult and
tempestuous. Give me your heart to feel with, your ears to listen with, and your
mouth to speak with. More of you and less of me. Amen.

Prayer for Tuesday, March 17

March 17, 2009

Day 18 : Getting our priorities right

Scripture for reflection: 1 Timothy 6:3-10

Prayer: I am growing in my awareness of the great gulf between the rich and the poor
in our world. I am also aware that if wealth were to be distributed more evenly,
my own nation would be affected. There would be consequences for my own
life. Despite this, I pray for a new economy of love and compassion. May we
learn to practise the biblical principles of Sabbath and Jubilee, and uphold a
more faithful economy. Amen.

Prayer for Monday, March 16

March 16, 2009

Day 17 : True worship

Scripture for reflection: Isaiah 58:5-12

Prayer: Merciful God,
I confess that there are times when my sense of the spiritual is limited to my
feelings. But today’s scripture reading challenges me to think beyond myself
and to understand that true worship also involves my behaviour and my
lifestyle. I thank you, God, that you lead me to care about the injustices of this
world. Thank you that you are not distant but are present and real in this world.
Inspire me to be a faithful disciple of Jesus. Amen.

Prayer for Sunday, March 15

March 15, 2009

3rd Sunday : What is a Christian response to injustice?

Scripture for reflection: John 2:13-22

Reflection – The Christ who wields a whip
It’s tempting to only imagine Jesus with a beaming smile, to see him reaching out to
give a blessing or an embrace. The temptation is to tame him, domesticate him, have
him bless my way of life. But the Christ who blesses little children is the same Christ
who wields a whip. The same Christ who is furious at injustice. The same Christ who
can scowl and be angry. May I be honest enough to resist turning Jesus into a one-dimensional
Christ made in my image.

Prayer for Lent Event Project : South India

Scripture for reflection: Matthew 18:1-5; 19:13-15

Prayer: When the followers of your Son argued, loving One, he averted eyes to a child,
took it in his arms, and said we welcomed you every time we welcomed such
children in your name. At another time, as followers frowned, he bent to bless
and named children as receivers of your kingdom. We invite you to bend again,
great God, to lift children up and bless them with food to end the ache of hunger
and thirst, with education that offers possibilities for which they long, with health
that lets them grow old, with clothing that keeps them warm, with hope that
conquers despair. We pray that in the villages of India and Australia children may
grow safely and lovingly, that together people may be built up in care. You have
brought us through the waters of birth and baptism so that, with them, we may
honour the earth, each other, and you. Make us part of your purpose, we pray.
Through Jesus Christ. Amen.